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Gospel and Church
Running through and informing the discussion of these and other doctrines is one major theme: the relation between creation and redemption. Taking his cue from Irenaeus, Wingren defines this relation in a variety of ways. Because he takes the relation between creation and redemption so seriously, Old Testament Prehistory comes to its own. The first article of the Creed is more than that the stress on the humanity of Christ rules out all docetism: the church is understood as the body of Christ fulfilling its mission through preaching, and the parousia is not merely the end but the fulfillment of creation. In the final analysis, however, Wingren's dogmatics has an ethical thrust of profound significance for our understanding of living a Christian life in our workaday world. His careful analysis of the relation between creation and redemption, as epitomized for the Christian in baptism, prevents an unambiguous affirmation of the church as completely redemptive, or of creation as wholly good or wholly evil. The eschatological dimension of life - life lived between the beginning and the end - becomes a dominant feature of the Christian's posture in the world until Christ is all in all.
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